{"id":7572,"date":"2022-11-21T10:28:00","date_gmt":"2022-11-21T08:28:00","guid":{"rendered":"https:\/\/hte.ro\/?p=7572"},"modified":"2023-04-20T10:32:06","modified_gmt":"2023-04-20T07:32:06","slug":"uj-bemutato-madach-imre-nyoman","status":"publish","type":"post","link":"https:\/\/hte.ro\/en\/uj-bemutato-madach-imre-nyoman\/","title":{"rendered":"New performance based on Imre Mad\u00e1ch"},"content":{"rendered":"<p class=\"wp-block-paragraph translation-block\">The H\u00e1romsz\u00e9k Dance Ensemble is preparing a new performance based on Imre Mad\u00e1ch\u2019s play The Tragedy of The Man. The Tragedy is directed and choreographed by \u00c1rp\u00e1d K\u00f6nczei.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c1rp\u00e1d K\u00f6nczei's thoughts on the performance:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>&nbsp;\u201e<\/strong>Why?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Why did I think that we can create a choreography, a dance performance based on Mad\u00e1ch's Tragedy? Is it possible to express the complexity and philosophical drama of the text through the combination of music-dance-movement-scenery-film or with a shortened version of the text, or are we dooming the play to failure like Lucifer's cold logic, denial and harsh criticism which seeks flaw in everything?<\/p>\n\n\n\n<p class=\"wp-block-paragraph translation-block\">British author, poet and philosopher Aldous Huxley wrote his best-known novel, the dystopia Brave New World in 1931. The novel is set in an imaginary faraway future: a perfectly organized society, a scientific caste system, free will eradicated by methodical education, free sexuality in exchange for a family and slavery made bearable by a perfect drug called \u2019Soma\u2019. In 1958 \u2013 twenty six years after the publication of the novel in 1932 - Huxley wrote the following in a series of essays entitled Return to the Brave New World: \u201eMy predictions from 1931 are fulfilling much sooner than I expected'. Huxley is long gone, he died in 1963, but what would he think about our present?<\/p>\n\n\n\n<p class=\"wp-block-paragraph translation-block\">Huxley's study guided me to the work of Imre Mad\u00e1ch. Mad\u00e1ch had a similar vision of the future 100 years before Huxley, around 1859-60. In Mad\u00e1ch's time London was the most advanced society in Europe and in the world, an enormous industrial and economic power. But Mad\u00e1ch did not end his best-known play with the London scene, his own present, but instead he returned to think about the future of Adam and Eve. The phalanstery, the space, the Eskimo scenes are all pessimistic predictions, dystopias of the fall and destruction of mankind. I believe that Mad\u00e1ch's texts \u2013 which appear also in this dance-theatre-drama - are still valid and relevant today. \u201eMan has become stronger than God\", (Pharaoh). \u201eNow all the earth is a broad homeland\" (Lucifer). To which Adam's earthbound response is: \u201eI have but one regret, the notion of home, It might have lasted, I think, in this new order.\" Yes, now the new order is being formed, the brave new world, in which grand promises are being made again and the great slogans, \"Equality, brotherhood, liberty!\" are being emptied out. Through this brainwashing predicted by Huxley, through these slogans and false promises the masses can be manipulated once again into a new phalanstery.<\/p>\n\n\n\n<p class=\"wp-block-paragraph translation-block\">The Tragedy performance based on Mad\u00e1ch's work is intended to be thought-provoking first of all. Through the art of dance (folk dance, contemporary dance, movement) I ask questions about the relationship between man and woman, between the individual and the masses, about faith, love, freedom, competition and the existence of the phalanstery, and I try to provide some answers as well. Without the past there is no future, says the poet Babits Mih\u00e1ly, and looking at the present I would say, without the future we have no future. \u201eI told you, man: fight, trust and be full of hope!\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>CAST:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Lord- Fazakas Tam\u00e1s<br>Angels' Choir - Iffi\u00fa Bor\u00f3ka, Kocsis Tekla, Kocsis \u00dcnige, Kolcs\u00e1r Zonga, Szil\u00e1gyi Katalin, Vetr\u00f3 Bodoni Fl\u00f3ra<br>Adam \u2013 M\u00e1rton Csaba<br>Eve \u2013 M\u00e1rton Edina-Em\u0151ke<br>Lucifer \u2013 Melles Endre<br>The Earth's Spirit - Er\u0151ss Judit<br>Catulus \u2013 Kiss Adorj\u00e1n<br>Hippia \u2013 \u00c1d\u00e1m J\u00falia, Both Eszter<br>Cluvia \u2013 Podholiczky Rebeka R\u00e1hel, Vass T\u00fcnde<br>Gladiators - Portik Norbert, Szvinyuk S\u00e1ndor<br>Peter Apostle - Fazakas Levente<br>Helene \u2013 Luk\u00e1cs R\u00e9ka<br>Robespierre \u2013 Portik Norbert<br>Saint-Just \u2013 Kiss Adorj\u00e1n<br>The Marquis - F\u00fcl\u00f6p Zolt\u00e1n-J\u00f3zsef<br>Mother of Eve - Luk\u00e1cs R\u00e9ka<br>Scientist\/phalanstery - Kocsis Lilla-T\u00fcnde<br>Two eskimos - P\u00e1vel Hunor-Mih\u00e1ly, Szvinyuk S\u00e1ndor<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Slaves, choir, heretics, friends, revolutioners, citizens, workers, students, phalanstery people: \u2013 \u00c1d\u00e1m J\u00falia, Both Eszter, Fazakas M\u00f3nika, Gere Gabriella, Kocsis Lilla-T\u00fcnde, Luk\u00e1cs R\u00e9ka, Podholiczky Rebeka R\u00e1hel, Vass T\u00fcnde, Vit\u00e1lyos Dorottya, Bakos Ern\u0151, Balla Gergely, F\u00fcl\u00f6p Zolt\u00e1n-J\u00f3zsef, Gere Csaba, Kiss Adorj\u00e1n, P\u00e1vel Hunor-Mih\u00e1ly, Portik Norbert, Szvinyuk S\u00e1ndor<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Heveder Band:<\/strong>&nbsp;Fazakas Levente, Fazakas Albert, Szil\u00e1gyi L\u00e1szl\u00f3, Bajna Gy\u00f6rgy<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Contributors to the sound recordings: \u00c1rend\u00e1s P\u00e9ter, Bajna Gy\u00f6rgy, Fazakas Albert, Fazakas Levente, Kert\u00e9sz J\u00e1nos, ifj. Koszor\u00fas K\u00e1lm\u00e1n, K\u00f6nczei \u00c1rp\u00e1d, Liber R\u00f3bert, Papp Istv\u00e1n G\u00e1zsa, P\u00e9ter J\u00e1nos, R\u00e9man Zolt\u00e1n, Szil\u00e1gyi L\u00e1szl\u00f3<br>Post-production: Kert\u00e9sz Huba<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Creators:<\/strong><br>Dramaturg: Kozma Andr\u00e1s<br>Assistant choreographer: Melles Endre<br>Assistant choreographer, ballet master: Cseke \u00c1gnes<br>Costumes assistant: Cs\u00fcd\u00f6m Eszter<br>Prop-making master: Zayzon \u00c1d\u00e1m<br>Cameraman: L\u00e1szl\u00f3 Barna<br>Artistic collaborator, choreographer: ifj. Zsur\u00e1fszky Zolt\u00e1n, Harangoz\u00f3-prize<br>Decor and costumes: Bal\u00e1zs Gy\u00f6ngyi<br><strong>Music composer, director-choreographer: K\u00f6nczei \u00c1rp\u00e1d, Harangoz\u00f3-prize<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Poster design: Kusztos Attila<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Stage manager: Kar\u00e1csony Endre<br>Light technician: Bed\u0151h\u00e1zi Alp\u00e1r<br>Sound technician: Szanday Csongor<br>Stage staff: Fegyver Botond, Maksai G\u00e1bor, Vajda Attila<br>Dressers: Kis Gabriella, Para Kinga<br>Costume designers: Antal M\u00f3nika, Sipos- Ferencz Malvin<br>Performance organisers: Szil\u00e1gyi L\u00e1szl\u00f3 B\u00e9la, Tusa Adorj\u00e1n<br>Literary secretary: Sz\u0151cs Ildik\u00f3<br>Administrative manager: K\u00e1tai Joc\u00f3<br>Dance masters: Tekeres Gizella, Melles Endre<br>Orchestra leader: Fazakas Levente<br>Artistic director: Iv\u00e1cson L\u00e1szl\u00f3<br>Deputy director: Sipos No\u00e9mi<br>Director: Vir\u00e1g Endre<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The performance is not recommended for children under 14 years!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Premiere: 6 December 2022, 19:00 - Tam\u00e1si \u00c1ron Theatre<br><\/strong>Next performance: 7 December, 19:00 - Tam\u00e1si \u00c1ron Theatre<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tickets for the performance can be purchased at the Central Ticket Office.<br>Opening hours: Monday and Wednesday from 08.00 to 16.00, Tuesday and Thursday from 08.00 to 18.00, Friday from 08.00 to 15.00, and one hour before performances. Phone number: 0267-312104.<\/p>","protected":false},"excerpt":{"rendered":"<p>Mad\u00e1ch Imre Az ember trag\u00e9di\u00e1ja nyom\u00e1n\u00a0\u00faj bemutat\u00f3ra k\u00e9sz\u00fcl a H\u00e1romsz\u00e9k T\u00e1ncegy\u00fcttes. A Trag\u00e9dia c. t\u00e1ncsz\u00ednh\u00e1zi el\u0151ad\u00e1s rendez\u0151- koreogr\u00e1fusa K\u00f6nczei \u00c1rp\u00e1d.\u00a0<\/p>","protected":false},"author":3,"featured_media":7573,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-7572","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hirek"],"acf":[],"_links":{"self":[{"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/posts\/7572","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/comments?post=7572"}],"version-history":[{"count":2,"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/posts\/7572\/revisions"}],"predecessor-version":[{"id":7575,"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/posts\/7572\/revisions\/7575"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/media\/7573"}],"wp:attachment":[{"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/media?parent=7572"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/categories?post=7572"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hte.ro\/en\/wp-json\/wp\/v2\/tags?post=7572"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}